"How do we present our
views in the fullness of our embodied and perspectival commitment, without
falling back into a pre-modern universalism that has rightly been criticised as
expressing the will to power of those who have been able to express their
views? I suggest it is not by pretending to an intellectual neutrality which in
any case is only a pose, but rather by acknowledging and affirming the conditions
of time and space, which limit our perspectives as well as giving them their
distinctive perspectival power… We should not hold our views so tightly that we
cannot appreciate the perspectival truths embodied in the lives and works of
others. We should think of our 'truth claims 'as the product of embodied thinking not as terminally bored
universally valid thought."
Christ, C P. 1988, Embodied thinking: reflections on feminist theological method. Journal of Feminist Studies in Religion 5, 1 - page 15.
No comments:
Post a Comment